Arreola has received some help from Voices United for Life, a pro-life organization. And in December, she joined online house meetings organized by the Valley Interfaith Project, a onetime Catholic Campaign for Human Development-funded organization that now advocates for people facing eviction during the pandemic.
Valley Interfaith [Project], she said, has "given me a voice."
Advocacy on eviction prevention has become an important part of this work as well. The Archdiocese of Galveston-Houston is affiliated with The Metropolitan Organization, a CCHD-fund grassroots organization that has taken on eviction prevention work since March.
Much of the effort has focused on convincing Houston and Harris County officials to quickly distribute tens of millions of dollars for rental assistance that was allocated under the $2.2 trillion CARES Act, said Elizabeth Valdez, lead organizer with The Metropolitan Organization.
While some communities have allocated a significant share of CARES Act funds for rental assistance, Dallas has not. Housing advocates have criticized the city for complicating the application process for receiving aid. About 1 in 4 of the people who said they needed help were successful, according to the Dallas Morning News.
For months advocates in Dallas have pushed officials to distribute rental assistance funds and expand the Centers for Disease Control moratorium on evictions. Dallas Auxiliary Bishop Greg Kelly has worked with CCHD-funded Dallas Area Interfaith on the effort.
"It's very harmful," Bishop Kelly said of the restrictions on accessing the money. "There's no need for it either. The funds are there."
Josephine Lopez Paul, lead organizer of Dallas Area Interfaith, said work continues on empowering and educating people about eviction prevention in the hope their voices will influence policymakers to better respond to their needs.
[Photo Credit: Lucy Nicholson/Reuters]
During the onset of the Great Recession, Valley Interfaith Project Education Fund in Arizona worked with two central Phoenix parishes, St. Agnes and Most Holy Trinity, on parish leadership development and training. At both parishes, sizable influxes of immigrant families were challenging the pastors and parish leaders with how to deal with two quite distinct communities under one roof.
Through a patient series of training sessions which examined the relationship of the church and its leaders to the parish community, key members of the Latino and Anglo communities began to build relationships, evaluate their collective responsibilities to the parish, and initiate parish wide conversations around stewardship and the importance of parish membership and registration. Both parishes saw important gains in registered membership, participation in stewardship, and an appreciation among parishioners of the public role of the parish, particularly in defending the rights of the immigrant community. St. Agnes, an inner city parish, doubled its registered membership and added thousands to its weekly collections.