As part of an immigration strategy initiated in collaboration with Valley Interfaith, the Catholic Diocese of Brownsville and Catholic Charities of the Rio Grande Valley, St. Eugene Catholic Church in Brownsville began issuing parish ID cards.
Held on a Saturday, the ID Fest is designed to make the ID available to immigrant parishioners in need of a way to identify themselves to local law enforcement.
“ID cards can only be used for identification purposes, it is not a government issued card and cannot be used to vote, does not take place of drivers license,” said Jose Hinojosa of Valley Interfaith. So far, leaders have negotiated with the Police Departments of McAllen, Pharr, Edinburg, San Juan and Brownsville to recognize parish IDs.
Said Nancy Cruz, St. Eugene and Valley Interfaith leader, “No one should feel afraid to report a crime for lack of an ID.”
[Photo Credit: (top and bottom right) St. Eugene Mazenod Catholic Church; (bottom left) footage, KVEO]
Catholic Diocese of Brownsville and Valley Interfaith Team Up to Offer Parish ID, Interfaith Education Fund
....Jewish wisdom teaches that if you don’t know if you are selling weaponry or the materials to make weapons to people who are known to be safe or people who have a history of violence, then you may not sell. American Law responds to this wisdom with the National Instant Criminal Background Check System (NICS). When someone goes to buy a firearm from a Federal Firearms Licensee (FFL), that FLL (a.k.a. the seller) contacts the NICS and the NICS staff performs the background check on the buyer.
But, if the seller doesn’t get an answer from the NICS in three business days, he can sell without a completed background check. In addition, there are no required background checks for gun purchases at gun shows or other private sales. Resulting from this loophole, the shooter in Midland-Odessa was able to purchase his gun from a private seller, though he had previous failed a background check and been denied a gun purchase from an FFL.
Addressing these loopholes is the exact topic of two bills, HR1112 and HR8, respectively. Each passed by the US House at the end of February, and each were read twice in the Senate in March. It is time to urge Senator Cornyn to take action to prevent gun violence and save lives in Texas! As a senior member of the Senate he can help pass these two bills to close these loopholes.
Central Texas Interfaith is calling on Senator Cornyn to act. We are gathering thousands of postcards from Texans like us to send to Senator John Cornyn, showing that we stand with our brothers and sisters in El Paso in the fight for gun violence prevention through national policies. When you sign and return one of these post cards in person or online you are adding your voice to the call...
Rabbi Rebecca Reice: Gun Owners Can — And Should! — Work to End Gun Violence, Hill Country News [pdf]
Ever since participating in a DAI leadership training two years ago, Lily Rodriguez (photo top right) of St. Philip the Apostle Catholic Church in Dallas has been very motivated to bring its teachings to life, actualizing them by helping her community.
The training sought to prepare parish leaders to support the civic development of their parish communities, particularly those from immigrant backgrounds.
That's how the "Sunshine Committee" in which Rodriguez participates, along with 24 other volunteers, came to be. Members of the committee disseminate flyers, make calls, organize, sign up and help in community-oriented activities. The most popular workshops are those focusing on US citizenship and parish IDs -- created and implemented by the Catholic Diocese of Dallas and DAI for more than one year....
Comité Parroquial es Semilla de Cambio Cívico, Revista Católica de Dallas
Over 100 East Austin congregational members and officers packed the house at Holy Cross Catholic for Austin Interfaith's Community Policing Civic Academy. The event was jointly hosted by leaders from Holy Cross, Ebenezer Baptist, Our Lady of Guadalupe Catholic and Mount Olive Baptist Churches.
In this session, congregational leaders told stories, shared a brief history of community policing and broke out into small groups for conversations rooted in local experience.