Fighting wage theft on the community and parish level can be especially effective.
A big part of building any coalition is talking directly to people about their problems and really listening to them, said Jason Lowry, an organizer with the Valley Interfaith Project based in Phoenix.
"Once you figure out what the stories are, there are all kinds of ways you can pull together people who are willing to take action on it. It needs to be truly a grassroots effort."
Such actions also help congregations rethink their role locally, he says, and allow them to "reclaim turf."
Monica Dorcey, who has been a leader with Valley Interfaith Project for 15 years, recently worked with a network of churches in Phoenix to get more low-income people vaccinated.
In general, the basic tool for reaching people, according to Dorcey, is a neighborhood walk, going door-to-door, passing out flyers, setting up house meetings. "Even the ice cream lady who goes all over the neighborhood is involved. It creates a buzz in the neighborhood" as well as generating positive publicity, she said.
"If you don't rush through it, you can have a real conversation not just about what you're interested in, but about what else is going on. You can have opportunities for people to say what's on their mind," she said.
In the case of a topic like wage theft, "it's not something people readily talk about. You have to put yourself in a position where they can open up about it," Dorcey said.
If someone has complaints about some type of wage theft, the goal would be first to help the person "share their story in a clear, concise way." Then, she suggested, a delegation of parish members might approach the individual's employer.
"Say 'We don't expect our people to be treated that way. We respectfully ask you to rectify this situation.' Make it clear that this is something we're working on and we're not going away," she said.
If that happens, she added, "Word would get around. The church might become known as a place to go" to redress injustices.
[Photo Credit: CNS / Reuters / Mike Blake]
On This Labor Day, Advocating for Just Wages Means Fighting Company Theft, National Catholic Reporter [pdf]
In an essay for The New York Times last November, Pope Francis exhorted us to “dare to create something new.” With the coronavirus pandemic reaching new heights, he challenged us to reject a strain of selfishness fed by a distorted ideology of personal freedom.
For this reason, the primary audience for Let Us Dream includes ordinary citizens and the institutions in which they organize. The book was written in collaboration with Austen Ivereigh, who previously worked with Citizens UK—which is a sister organization of the Industrial Areas Foundation, the largest and longest-operating community organizing coalition in the United States. (Listen to an interview with Mr. Ivereigh about the book on America’s “Inside the Vatican” podcast.) The “inclusive populism” of community organizing is a practical embodiment of Pope Francis’ vision.
In Let Us Dream, Francis urges the church to be more receptive to such popular alliances—accompanying them both practically and spiritually, without seeking to dominate. He identifies “labor” and “lodgings” as two of the key issues for grass-roots action. The success of the I.A.F.’s Living Wage campaigns, and its renewal of whole neighborhoods in New York and Baltimore through the Nehemiah Housing program, demonstrates the power of institution-based organizing. If parishes and dioceses heed the pope’s call to engage with new vigor in this work, it can play a significant role in the civic renewal that is so urgently needed.
Pope Francis has Criticized Both the Left and the Right’s Politics. Community Organizing Offers a Third Way, America, The Jesuit Review [pdf]